{"id":480,"date":"2017-04-04T12:40:20","date_gmt":"2017-04-04T12:40:20","guid":{"rendered":"http:\/\/shibumidojo.com\/?p=480"},"modified":"2022-01-06T19:17:53","modified_gmt":"2022-01-06T16:17:53","slug":"yasama-uyanma-kim-olduguna-uyanma","status":"publish","type":"post","link":"https:\/\/www.shibumidojo.com\/index.php\/2017\/04\/04\/yasama-uyanma-kim-olduguna-uyanma\/","title":{"rendered":"Ya\u015fama uyanma, Kim oldu\u011funa uyanma."},"content":{"rendered":"<p style=\"text-align: center;\"><strong>Uyanma nas\u0131l ya\u015fan\u0131r? Sadece ya\u015famak yeterli mi? Yoksa bir nevi transa m\u0131 ge\u00e7meli?<\/strong><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" alt=\"samurai\" class=\"aligncenter size-full wp-image-482\" height=\"160\" src=\"https:\/\/www.shibumidojo.com\/wp-content\/uploads\/2017\/04\/samurai-2.jpg\" style=\"float: left;\" width=\"121\" \/>Trans derin bir uyku halidir. Toplumda bir\u00e7ok insan, uyanmas\u0131 daha da zor olan bu haldedir\u2026\u00a0 Bu uykunun bir sonraki hali katalepsidir.<\/p>\n<p>Uyanma\u2026 Ya\u015fama uyanma\u2026 Kim oldu\u011funa uyanma\u2026 Ya\u015f\u0131yormu\u015f gibi yapmaks\u0131z\u0131n, kim oldu\u011funu bilerek ya\u015famak\u2026 Kim oldu\u011funu bilmek bir\u00e7o\u011fumuza anlams\u0131z bir c\u00fcmle gibi gelebilir. Burada anlat\u0131lmak istenen kimlik aray\u0131\u015f\u0131 de\u011fildir. D\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda herkesin bir kimli\u011fi var, hakim, savc\u0131, bek\u00e7i, \u00e7\u00f6p\u00e7\u00fc\u2026 \u0130\u00e7imizde bizi y\u00f6neten kimli\u011fimiz hangi taraf\u0131m\u0131z? \u015eeytani taraf\u0131m\u0131z m\u0131, insani taraf\u0131m\u0131z m\u0131? Bunu fark edebilmek\u2026<\/p>\n<p>Hani bir taraf\u0131m\u0131z sigaray\u0131 b\u0131rakmak ister di\u011fer taraf\u0131m\u0131z istemez ya, \u00e7eli\u015fkili bir durum ya\u015far\u0131z. \u015eeytani taraf\u0131m\u0131z\u0131 pekala tan\u0131r\u0131z\u2026\u00a0Bu yan\u0131m\u0131zla\u00a0y\u00fcz y\u00fcze gelebilmekte mesele\u2026<br \/>\nOnunla sava\u015f\u0131p,\u00a0\u015feytani taraf\u0131m\u0131z\u0131 \u00a0ele ge\u00e7irebilir,\u00a0kendi sistemimize katabilirsek, bu ya\u015fad\u0131\u011f\u0131m\u0131z\u00a0s\u00fcre\u00e7 sonunda benli\u011fimiz d\u0131\u015far\u0131da kalan\u0131 i\u00e7ine ald\u0131\u011f\u0131ndan g\u00fc\u00e7lenir. Ki\u015filik b\u00f6l\u00fcnmesi ortadan kalkar, ki\u015fili\u011fin bilin\u00e7li ve bilin\u00e7alt\u0131 y\u00f6nleri bir araya gelir\u2026<\/p>\n<p>\u015eeytani taraf\u0131m\u0131zla y\u00fczy\u00fcze gelmeyi ba\u015famazsak, bu yan\u0131m\u0131z\u0131 \u00a0inkar edersek, d\u00fc\u015fmanl\u0131k ve sald\u0131rganl\u0131k kayna\u011f\u0131 olur. Ama y\u00fczle\u015fmeyi ba\u015far\u0131r onu yenersek, bilin\u00e7li olarak ki\u015fili\u011fimize\u00a0aktararabilirsek\u00a0enerji ve ya\u015fam kayna\u011f\u0131 olur.<\/p>\n<p><strong>Uyanma neden \u00e7ok ola\u011fan bir \u015fey de\u011fil? Yani neden uyumu\u015fuz ki?<\/strong><\/p>\n<p>Ki\u015filik b\u00f6l\u00fcnmesi ortadan kalkt\u0131\u011f\u0131nda kim oldu\u011fumuzu anlar ve ya\u015fama kendi kimli\u011fimizle uyan\u0131r\u0131z. Do\u011fal halimize d\u00f6neriz. Toplumun, di\u011fer insanlar\u0131n, medyan\u0131n, bizi s\u00fcr\u00fckledi\u011fi toplumsal ak\u0131l yerine evrenin bize verdi\u011fi\u00a0akl\u0131 kullanarak ya\u015famaya \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n<p>Uyuyan insan tehlikesiz oldu\u011fundan insanlar\u0131 uyand\u0131rmamak i\u00e7in bu konularda toplumlar\u0131 y\u00f6netenler genelde \u00e7ok sessiz davran\u0131r. \u00c7e\u015fitli toplumsal y\u00f6ntemlerle insanlar\u0131 uyand\u0131rmak yerine uyutman\u0131n yollar\u0131 aranm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Ya\u015fama uyanm\u0131\u015f, Satori\u2019ye ula\u015fm\u0131\u015f ki\u015filer tan\u0131yor musunuz?<\/strong><\/p>\n<p>Zen rahiplerinden satoriye ula\u015fm\u0131\u015f kimse tan\u0131mad\u0131m, tan\u0131d\u0131klar\u0131mdan da satoriye ula\u015fm\u0131\u015f olduklar\u0131n\u0131 iddia edenler olmad\u0131. \u00c7evremde insanlara yol g\u00f6steren,\u00a0 kendini ermi\u015f sanan, Satori\u2019ye ula\u015fm\u0131\u015f gibi davranan birka\u00e7 ki\u015fi g\u00f6rd\u00fcm ama o ki\u015filerin de olaylar kar\u015f\u0131s\u0131ndaki tepkileri di\u011fer insanlardan farkl\u0131 de\u011fildi\u2026<\/p>\n<p>Satori; ya\u015fanan ruhsal bir durumdur, zihinsel bir fark\u0131ndal\u0131kt\u0131r. Ancak ya\u015fayan ki\u015fi bilir, kendinin o taraf\u0131n\u0131 kendisi tan\u0131r. S\u0131radan gibi g\u00f6z\u00fcken, kendisini bir terbiye \u00f6rt\u00fcs\u00fc alt\u0131nda gizlemi\u015f ustalar tan\u0131d\u0131m etraf\u0131na nur sa\u00e7an. Bu insanlar\u0131n i\u00e7lerindeki ayd\u0131nl\u0131k d\u0131\u015far\u0131ya yans\u0131r. G\u00f6rebilene\u2026<\/p>\n<p><strong>Tasavvuf da ayn\u0131 noktalara var\u0131yor gibi\u2026<\/strong><\/p>\n<p>Tasavvuf deyince sadece islam tasavvufu gelmesin akla. Ama\u00e7 da\u011f\u0131n tepesine ula\u015fmaksa bir\u00e7ok yol vard\u0131r oraya giden\u2026 Yaya gidilir, kat\u0131rla gidilir, helikopterle daha \u00e7abuk gidilir. \u00d6nerim, atalar\u0131m\u0131z\u0131n zirveye \u00e7\u0131kan yolunu izlemek olacakt\u0131r. Genlerimizde atalar\u0131m\u0131z\u0131n haritas\u0131 vard\u0131r. Onlar hangi yollar\u0131 kullanm\u0131\u015flarsa bizler de o yollar\u0131 kullanarak zirveye t\u0131rmanabiliriz.\u00a0 Bilinmeyen yollarda kaybolma riski daha fazlad\u0131r.<\/p>\n<p>Sensei<\/p>\n<p>Ahmet K\u00f6so\u011flu<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Uyanma nas\u0131l ya\u015fan\u0131r? Sadece ya\u015famak yeterli mi? Yoksa bir nevi transa m\u0131 ge\u00e7meli? Trans derin bir uyku halidir. Toplumda bir\u00e7ok insan, uyanmas\u0131 daha da zor olan bu haldedir\u2026\u00a0 Bu uykunun bir sonraki hali katalepsidir. Uyanma\u2026 Ya\u015fama uyanma\u2026 Kim oldu\u011funa uyanma\u2026 Ya\u015f\u0131yormu\u015f gibi yapmaks\u0131z\u0131n, kim oldu\u011funu bilerek ya\u015famak\u2026 Kim oldu\u011funu bilmek bir\u00e7o\u011fumuza anlams\u0131z bir c\u00fcmle gibi &hellip; <\/p>\n","protected":false},"author":1,"featured_media":489,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_mi_skip_tracking":false},"categories":[232],"tags":[140,171,172,211,220,224],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/posts\/480"}],"collection":[{"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/comments?post=480"}],"version-history":[{"count":1,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/posts\/480\/revisions"}],"predecessor-version":[{"id":6965,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/posts\/480\/revisions\/6965"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/media\/489"}],"wp:attachment":[{"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/media?parent=480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/categories?post=480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shibumidojo.com\/index.php\/wp-json\/wp\/v2\/tags?post=480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}